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The list was certainly not a joke but, in a society where same-sex relations are still taboo, its members guarded their privacy. The only way a newcomer could join was by personal recommendation. After corresponding by email for a few months, she thought it would be good to talk with some of the invisible women face to face, so, in JanuaryMs Morcos and her flatmate called a meeting.

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In fact, if relatively little research has been conducted on female same-sex desire in medieval Europe, even less has been produced on homosexuality in the medieval Arabic literary or Islamicate tradition, and almost no research at all has been done on medieval Arab Islamicate lesbianism. This state of scholarship into alternative sexual practices in the Arab Islamicate world is especially astonishing considering the survival of a noteworthy body of primary texts dealing precisely with this topic. For indeed, the cultural and social life of some women in certain medieval Arab courts, including their work and lifestyle, may well unveil unsuspected spaces in which same-sex activities might have occurred.

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Jump to navigation. Lesbians in the Middle East lead a dangerous existence. Brian Whitaker explores how, against all odds, they manage to survive.

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Skip to content. She says there is no openly gay life in Saudi Arabia. AJ is sitting in a restaurant in Northern Virginia, drinking a beer and showing off her ink.

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Yasser, a year-old artist, was taking me on an impromptu tour of his hometown of Jeddah, Saudi Arabia, on a sweltering September afternoon. But Yasser wears a silver necklace, a silver bracelet, and a sparkly red stud in his left ear, and his hair is shaggy. Yasser is homosexual, or so we would describe him in the West, and the barbershop we visited caters to gay men.

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Lesbiangaybisexual and transgender citizens generally have limited or highly restrictive rights in most parts of the Middle Eastand are open to hostility in others. Homosexuality is illegal in 10 of the 18 countries that make up the region. In Iraq homosexuality is legal but the law is ignored with killings happening regardless.

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AN unusually cold May evening left much of Greenwich Village looking abandoned, but inside Henrietta Hudson, Arabian desert rhythms were entrancing patrons. The lesbian bar was hosting the inaugural Banaat, the female offshoot of the gay Arab dance event Habibi. Abraham, a former accountant, uses D.

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As an American-born feminist and a lesbian, Chivvis Moore is the last person that many people would expect to be an advocate for Arab culture, which is so often thought of as anti-American, misogynistic and homophobic. When Moore first enters the fray of Alexandria, rather than being ostracized, she is embraced, literally being led through the ancient city to her destination by a string of Egyptian Samaritans. As Moore grows closer to her woodworking mentor, he begins to treat her as his daughter, imposing traditional, patriarchal limits on her behavior. And, as a lesbian living in relatively conservative Muslim societies, Moore never opens up about her sexuality.

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Thanks for visiting! Living in Brazil as a child sparked a desire in Chivvis Moore, an American lesbian, feminist and author, to learn about other places and cultures. Inspired by a book about an Egyptian architect, she booked a flight to Cairo, though knew little about the culture and religion of this predominantly Muslim country.

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I also wanted to broaden the Arab-Diaspora filmic experience, to include the short works of the Lebanese-Australian filmmaker, Fadia Abboud. In May in the Summer she seems to have made the attempt to bridge that divide. Therefore, having a same-sex attracted sibling is just enough to draw in a lesbian and specifically Arab crowd, expecting something of the sort from the L-Word director, while it is not enough to marginalize the film as a lesbian one. Dabis fails to name the plane that interrupts an argument between May and her two sisters while they luxuriate at a 5 star resort as an Israeli fighter jet in Jordanian airspace.

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